Luke 12:22-31

We have in these verses a collection of striking arguments against over-anxiety about the things of this world.

At first sight they may seem to some minds simple and common place. But the more they are pondered, the more weighty will they appear. An abiding recollection of them would save many Christians an immense amount of trouble.

Christ bids us consider the ravens. “They neither sow nor reap. They have neither storehouse nor barn. But God feedeth them.” Now if the Maker of all things provides for the needs of birds, and orders things so that they have a daily supply of food, we ought surely not to fear that He will let His spiritual children starve.

Christ bids us look at the lilies. “They toil not, they spin not. Yet Solomon in all his glory was not arrayed like one of these.” Now if God every year provides these flowers with a fresh supply of living leaves and blossoms, we surely ought not to doubt His power and willingness to furnish His believing servants with all needful clothing.

Christ bids us remember that a Christian man should be ashamed of being as anxious as a heathen. The “nations of the world” may well be anxious about food, and raiment, and the like. They are sunk in deep ignorance, and know nothing of the real nature of God. But the man who can say of God, “He is my Father,” and of Christ, “He is my Saviour, ought surely to be above such anxieties and cares. A clear faith should produce a light heart.

Finally, Christ bids us think of the perfect knowledge of God. “Our Father knows that we have need” of food and raiment. That thought alone ought to make us content. All our needs are perfectly known to the Lord of heaven and earth. He can relieve those needs, whenever He sees fit. He will relieve them, whenever it is good for our souls.

Let the four arguments now adduced sink deep into our hearts, and bear fruit in our lives. Nothing is more common than an anxious and troubled spirit, and nothing so mars a believer’s usefulness, and diminishes his inward peace. Nothing, on the contrary, glorifies God so much as a cheerful spirit in the midst of temporal troubles. It carries a reality with it which even the worldly can understand. It commends our Christianity, and makes it beautiful in the eyes of men. Faith, and faith only, will produce this cheerful spirit. The man who can say boldly, “The Lord is my shepherd,” is the man who will be able to add, “I shall not want.” (Psalm. 23:1)

We have, secondly, in these verses, a high standard of living commended to all Christians. It is contained in a short and simple injunction, “Seek ye the kingdom of God.” We are not to give our principal thoughts to the things of this world. We are not so to live as if we had nothing but a body. We are to live like beings who have immortal souls to be lost or saved,–a death to die,–a God to meet,–a judgment to expect,–and an eternity in heaven or in hell awaiting us.

When can we be said to “seek the kingdom of God?” We do so when we make it the chief business of our lives to secure a place in the number of saved people,–to have our sins pardoned, our hearts renewed, and ourselves made fit for the inheritance of the saints in light. We do so when we give a primary place in our minds to the interests of God’s kingdom,–when we labour to increase the number of God’s subjects,–when we strive to maintain God’s cause, and advance God’s glory in the world.

The kingdom of God is the only kingdom worth labouring for. All other kingdoms shall, sooner or later, decay and pass away. The statesmen who raise them are like men who build houses of cards, or children, who make palaces of sand on the sea shore. The wealth which constitutes their greatness is as liable to melt away as the snow in spring. The kingdom of God is the only kingdom which shall endure forever. Happy are they who belong to it, love it, live for it, pray for it, and labour for its increase and prosperity. Their labour shall not be in vain. May we give all diligence to make our calling into this kingdom sure! May it be our constant advice to children, relatives, friends, servants, neighbours, “Seek the kingdom!” Whatever else you seek, “Seek first the kingdom of God!”

We have, lastly, in these verses, a marvellous promise held out to those who seek the kingdom of God. Our Lord Jesus declares, “All these things shall be added unto you.”

We must take heed that we do not misunderstand the meaning of this passage. We have no right to expect that the Christian tradesman, who neglects his business under pretence of zeal for God’s kingdom, will find his trade prosper, and his affairs do well. To place such a sense upon the promise would be nothing less than fanaticism and enthusiasm. It would encourage slothfulness in business, and give occasion to the enemies of God to blaspheme.

The man to whom the promise before us belongs, is the Christian who gives to the things of God their right order and their right place. He does not neglect the worldly duties of his station, but he regards them as of infinitely less importance than the requirements of God. He does not omit due attention to his temporal affairs, but he looks on them as of far less moment than the affairs of his soul. In short, he aims in all his daily life to put God first and the world second,–to give the second place to the things of his body, and the first place to the things of his soul. This is the man to whom Jesus says, “All these things shall be added unto thee.”

But how is the promise fulfilled? The answer is short and simple. The man who seeks first God’s kingdom shall never lack anything that is for his good. He may not have so much health as some. He may not have so much wealth as others. He may not have a richly spread table, or royal dainties. But he shall always have enough. “Bread shall be given him. His water shall be sure.” (Isaiah 33:16) “All things shall work together for good to them that love God.” (Rom. 8:28) “No good thing will the Lord withhold from them that walk uprightly.” (Psalm 84:11) “I have been young,” said David, “and now am old, yet never have I seen the righteous forsaken, nor his seed begging their bread.” (Psalm 37:25)