Luke 23:26-38

We ought to notice, in this passage, our Lord’s words of prophetical warning. We read that He said to the women who followed Him, as He was being led away to Calvary, “Weep not for me, but for yourselves. For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.”

These words must have sounded peculiarly terrible to the ears of a Jewish woman. To her it was always a disgrace to be childless. The idea of a time coming when it would be a blessing to have no children, must have been a new and fearsome thought to her mind. And yet within fifty years this prediction of Christ was literally fulfilled! The siege of Jerusalem by the Roman army under Titus, brought down on all the inhabitants of the city the most horrible sufferings from famine and pestilence that can be conceived. Women are reported to have actually eaten their own children during the siege for want of food. Upon none did the last judgments sent upon the Jewish nation fall so heavily as upon the wives, the mothers, and the little children.

Let us beware of supposing that the Lord Jesus holds out to man nothing but mercy, pardon, love, and forgiveness. Beyond all doubt He is plenteous in mercy. There is mercy with Him like a mighty stream. He “delighteth in mercy.” But we must never forget that there is justice with Him as well as mercy. There are judgments preparing for the impenitent and the unbelieving. There is wrath revealed in the Gospel for those who harden themselves in wickedness. The same cloud which was bright to Israel was dark to the Egyptians. The same Lord Jesus who invites the labouring and heavy-laden to come to Him and rest, declares most plainly that unless a man repents he will perish, and that he who believeth not shall be damned. (Luke 13:3; Mark 16:16) The same Saviour who now holds out His hands to the disobedient and gainsaying, will come one day in flaming fire, taking vengeance on those that know not God and obey not the Gospel. (2 Thess. 1:8) Let these things sink down into our hearts. Christ is indeed most gracious. But the day of grace must come to an end at last. An unbelieving world will find at length, as Jerusalem did, that there is judgment with God as well as mercy. No wrath will fall so heavily as that which has been long accumulating and heaping up.

We ought to notice, for another thing, in this passage, our Lord’s words of gracious intercession. We read that when He was crucified, His first words were, “Father, forgive them, for they know not what they do.” His own racking agony of body did not make Him forget others. The first of His seven sayings on the cross was a prayer for the souls of His murderers. His prophetical office He had just exhibited by a remarkable prediction. His kingly office He was about to exhibit soon by opening the door of paradise to the penitent thief. His priestly office He now exhibited by interceding for those who crucified Him. “Father,” He said, “forgive them.”

The fruits of this wonderful prayer will never be fully seen until the day when the books are opened, and the secrets of all hearts are revealed. We have probably not the least idea how many of the conversions to God at Jerusalem which took place during the first six months after the crucifixion, were the direct reply to this marvellous prayer. Perhaps this prayer was the first step towards the penitent thief’s repentance. Perhaps it was one means of affecting the centurion, who declared our Lord “a righteous man,” and the people who “smote their breasts and returned.” Perhaps the three thousand converted on the day of Pentecost, foremost, it may be at one time among our Lord’s murderers, owed their conversion to this very prayer.–The day will declare it. There is nothing secret that shall not be revealed. This only we know, that “the Father heareth the Son alway.” (John 11:42) We may be sure that this wondrous prayer was heard.

Let us see in our Lord’s intercession for those who crucified Him, one more proof of Christ’s infinite love to sinners. The Lord Jesus is indeed most pitiful, most compassionate, most gracious. None are too wicked for Him to care for. None are too far gone in sin for his almighty heart to take interest about their souls. He wept over unbelieving Jerusalem. He heard the prayer of the dying thief. He stopped under the tree to call the tax-collector Zacchaeus. He came down from heaven to turn the heart of the persecutor Saul. He found time to pray for His murderers even on the cross. Love like this is a love that passeth knowledge. The vilest of sinners have no cause to be afraid of applying to a Saviour like this. If we want warrant and encouragement to repent and believe, the passage before us surely supplies enough.

Finally, let us see in our Lord’s intercession a striking example of the spirit which should reign in the hearts of all His people. Like Him, let us return good for evil, and blessing for cursing. Like Him, let us pray for those who evil entreat us and persecute us. The pride of our hearts may often rebel against the idea. The fashion of this world may call it foolish to behave in such a way. But let us never be ashamed to imitate our divine Master. The man who prays for his enemies shows the mind that was in Christ, and will have his reward.