John 16:16-24

Not all Christ’s sayings were understood by His disciples. We are told this distinctly in the passage we have now read.–“What is this that He saith? We cannot tell what He saith.”–None ever spoke so plainly as Jesus. None were so thoroughly accustomed to His style of teaching as the Apostles. Yet even the Apostles did not always take in their Master’s meaning. Surely we have no right to be surprised if we cannot interpret Christ’s words. There are many depths in those who we have no line to fathom. But let us thank God that there are many sayings of our Lord recorded which no honest mind can fail to understand. Let us use diligently the light that we have, and not doubt that “to him that hath more shall be given.”

We learn, for one thing, in these verses, that Christ’s absence from the earth will be a time of sorrow to believers, but of joy to the world. It is written, “Ye shall weep and lament, but the world shall rejoice.” To confine these words to the single point of Christ’s approaching death and burial, appears a narrow view of their meaning. Like many of our Lord’s sayings on the last evening of His earthly ministry, they seem to extend over the whole period of time between His first and second advents.

Christ’s personal absence must needs be a sorrow to all true-hearted believers. “The children of the bride-chamber cannot but fast when the bridegroom is taken from them.” Faith is not sight. Hope is not certainty. Reading and hearing are not the same as beholding. Praying is not the same as speaking face to face. There is something, even in the hearts of the most eminent saints, that will never be fully satisfied as long as they are on earth and Christ is in heaven. So long as they dwell in a body of corruption, and see through a glass darkly,–so long as they behold creation groaning under the power of sin, and all things not put under Christ,–so long their happiness and peace must needs be incomplete. This is what Paul meant when he said, “We ourselves, which have the first-fruits of the Spirit, groan within ourselves, waiting for the adoption, to wit, the redemption of our body.” (Rom. 8:23)

Yet this same personal absence of Christ is no cause of sorrow to the children of this world. It was not sorrow to the unbelieving Jews, we may be sure. When Christ was condemned and crucified, they rejoiced and were glad. They thought that the hated reprover of their sins and false teaching was silenced forever.–It is not to the careless and the wicked of our day, we may be sure. The longer Christ keeps away from this earth, and lets them alone, the better will they be pleased. “We do not want this Christ to reign over us,” is the feeling of the world. His absence causes them no pain. Their so-called happiness is complete without Him. All this may sound very painful and startling. But where is the thinking reader of the Bible who can deny that it is true? The world does not want Christ back again, and thinks that it does very well without Him. What a fearful waking up there will be by-and-by!

We learn, for another thing in this verse, that Christ’s personal return shall be a source of boundless joy to His believing people. It is written, “I will see you again, and your heart shall rejoice, and your joy no man taketh from you.” Once more we must take care that we do not narrow the meaning of these words by tying them down to our Lord’s resurrection. They surely reach much further than this. The joy of the disciples when they saw Christ risen from the dead, was a joy soon obscured by His ascension and withdrawal into heaven. The true joy, the perfect joy, the joy that can never be taken away, will be the joy which Christ’s people will feel when Christ returns the second time, at the end of this world.

The second personal advent of Christ, to speak plainly, is the one grand object on which our Lord, both here and elsewhere, teaches all believers to fix their eyes. We ought to be always looking for and “loving His appearing,” as the perfection of our happiness, and the consummation of all our hopes. (2 Peter 3:12; 2 Tim. 4:8) That same Jesus who was taken up visibly into heaven, shall also come again visibly, even as He went. Let the eyes of our faith be always fixed on this coming. It is not enough that we look backward to the cross, and rejoice in Christ dying for our sins; and upwards to the right hand of God, and rejoice in Christ’s interceding for every believer. We must do more than this. We must look forward to Christ’s return from heaven to bless His people, and to wind up the work of redemption. Then, and then only, will the prayer of eighteen centuries receive its complete answer,–“Thy kingdom come, Thy will be done on earth as it is in heaven.” Well may our Lord say that in that day of resurrection and reunion our “hearts shall rejoice.”–“When we awake up after His likeness we shall be satisfied.” (Psalm 17:15)

We learn, lastly, in these verses, that while Christ is absent believers must ask much in prayer. It is written, “Hitherto have ye asked nothing in My name: ask and ye shall receive, that your joy may be full.”

We may well believe that up to this time the disciples had never realized their Master’s full dignity. They had certainly never understood that He was the one Mediator between God and man, in whose name and for whose sake they were to put up their prayers. Here they are distinctly told that henceforward they are to “ask in His name.” Nor can we doubt that our Lord would have all His people, in every age, understand that the secret of comfort during His absence is to be instant in prayer. He would have us know that if we cannot see Him with our bodily eyes any longer, we can talk with Him, and through Him have special access to God. “Ask and ye shall receive,” He proclaims to all His people in every age; “and your joy shall be full.”

Let the lesson sink down deeply into our hearts. Of all the list of Christian duties there is none to which there is such abounding encouragement as prayer. It is a duty which concerns all. High and low, rich and poor, learned and unlearned,–all must pray. It is a duty for which all are accountable. All cannot read, or hear, or sing; but all who have the spirit of adoption can pray. Above all, it is a duty in which everything depends on the heart and motive within. Our words may be feeble and ill-chosen, and our language broken and ungrammatical, and unworthy to be written down. But if the heart be right, it matters not. He that sits in heaven can spell out the meaning of every petition sent up in the name of Jesus, and can make the asker know and feel that he receives.

“If we know these things, happy are we if we do them.” Let prayer in the name of Jesus be a daily habit with us every morning and evening of our lives. Keeping up that habit, we shall find strength for duty, comfort in trouble, guidance in perplexity, hope in sickness, and support in death. Faithful is He that promised, “Your joy shall be full;” and He will keep His word, if we ask in prayer.