Matthew 26:47-56 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. 48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

The Doctrine of Hell

(A) The Nature of Hell

Hell is a place of unquenchable fire. (Matt. 3:12, 42; Mk. 9:43)
Hell is a place of memory and remorse. (Lu. 16:19-31)
Hell is a place of thirst. (Lu. 16:19-31)
Hell is a place of misery and pain. (Rev. 14:10-11)
Hell is a place of frustration of anger. (Matt. 13:42; 24:51)
Hell is a place of separation. (Lu. 16:26; Rev. 2:11; Rev. 20:6, 15)
Hell is a place of undiluted divine wrath. (Rev. 14:10)
Hell is a place prepared for Satan and his hosts. (Matt. 25:41)
Hell is a place created for all eternity. (Dan. 12:2; Matt. 25:46; Jude 1:7)

The Apostle Paul identified the source of mischief in the believer’s life as the sin that is within him which he identified as his “flesh”. It entices him to sin. And he speaks of a conflict within him, a tug of war between the flesh and the new nature within him. The new nature was formed in him when he received Jesus Christ into his life. The Holy Spirit now indwells him. The flesh does not speak of his body. His body is not evil. In fact, the body is the temple of the Holy Spirit of God.

The Apostle Paul acknowledges that the law is indeed good because it warned him against yielding to temptation and sin against God. As the psalmist testified, “Thy testimonies also are my delight and my counsellers.” (Psalm 119:24) The word of God is valuable to him because it helps him to navigate and keep clear of the landmines of life.

He understood that if he sinned, he is culpable. He is without excuse. The Holy Spirit by the Word brings conviction to his heart giving it no rest until it surrenders. He has an awakened conscience, sensitive to sin. This heightened spiritual awareness is the mark of spiritual maturity.

The Apostle Paul testified that he hates sin. He tells us there is a spiritual vigilance within him to keep pure. This is intense in that he understood the ravages and deceitfulness of sin. He would not want sin to overcome and overwhelm him. In fact, he would not allow the taint of any sin to take control of his life.

2 Kings 1:1-18 Then Moab rebelled against Israel after the death of Ahab. 2 And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baalzebub the god of Ekron whether I shall recover of this disease. 3 But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to inquire of Baalzebub the god of Ekron?

The Apostle Paul described himself as “carnal”. It means “fleshly”, with the tendency to satisfy the flesh, implying sinfulness, sinful propensity. The “sold under sin” means figuratively, of becoming enslaved to sin, personified as a master who gains control. The Apostle Paul shows us that a born-again believer can struggle against the dominion of sin in his or her life in his own strength.

The Apostle Paul declared that the law of God is holy, just and good. He explained that the indictment of the law against the sinner for transgressing it, should by no means diminish the highest regard accorded to it. The law of God showed to man his sinfulness. He ought to be grateful that God did not left him without knowledge of his fallen estate but revealed the law to show his sinfulness so that redress can be made!

The Giver of the law is the thrice holy God. Therefore, it is clear that the law given by a holy God, cannot be tainted with sin. It fact, the Apostle Paul tells us, God’s law is holy, just and good. It is void of the filth of sin. It is right and fair. It is good, a blessing to all who obey and live by it.

The Apostle Paul has been making it clear that man’s sad plight of falling into sin is due to his sinful nature. The law of God showed him his sinfulness. It arouses in him the understanding of the uncontrollable working of sin in his life. It is made him feel miserable by the knowledge his propensity and inclination to sin without recourse.