The Christian’s testimony before God and men is that we were servants of sin but now no longer. Scripture gave to us in the book of Job, the earliest recorded writing of Scripture such a man of God – Job 1:1 “There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed (hate) evil.” The word “perfect” does not mean sinless perfection but holiness. He was a man who walked with God, who made right with God by that close communion with God. He made right with God and he interceded for his children daily. God Himself pronounced him “perfect.”

The complacent Christian who received blessing and strength from God can let his guard down to yield to temptation, sinning against God. William MacDonald said well, “We are free from the law but not lawless. Grace means freedom to serve the Lord, not to sin against Him.” No, not so much as a little sin! The Apostle Paul is exhorting the Christians in Rome to spiritual vigilance, consistent holiness. He tells us that this is what the Christian life ought to be!

The prophet Isaiah was one of the first to preach the Christmas message – the birth of Jesus Christ, the Son of God, more than 700 years before the eventful day. The holy Child, Jesus, came as a light shining in a time of great spiritual darkness in Israel (Isa. 9:1-2; Matt. 4:15-16). Men found forgiveness of sins and reconciliation with God, their Maker, through Jesus (Matt. 1:21).

Luke 2:10-11 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

The birth of Jesus Christ was God’s gift to save the world.

The Apostle Paul elaborate and emphasise the truth that sin shall not have dominion over the Christian. He has been freed from the bondage of sin through Jesus Christ. Therefore, sin has no power over him. He has a choice by the divine strength of God, the Holy Spirit indwelling him, to have victory over sin each time. He is no longer under the condemnation of the law. This is the meaning of the phrase “ye are not under the law, but under grace”. Indeed, we do not deserve such tremendous spiritual privilege. But God has bestowed it upon us.

By an entreaty, the Apostle Paul with a sense of urgency requested the Christians in Rome to live a holy life before God. He urged them not to yield to sin but keep themselves pure! This desire to be holy must be cultivated and formed as a holiness habit in their daily living. The stranglehold of sin in their lives had been broken by Christ. They can now choose not to sin. There is indeed great spiritual strength that God has endued every true believer. He is to exercise it for his good.

The Apostle Paul is presenting the truth that sin is wrecking havoc in the lives of the Christians in Rome. He is giving a command of prohibition to forbid the continuance of sin in their lives. He is giving the strongest form of warning and admonition for them to stop sinning. Since the beginning of chapter 6, he has been reminding them of their privilege in Christ. Holiness should characterise the Christian life. Sadly, this was not so!

James 5:16-18 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. 18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

To be living victoriously in holiness is to be alive unto God. By a command to spiritual vigilance and habitual holiness, the Apostle Paul described this as the delightful new life in Christ. This ought to be the Christian’s life lived in appreciation of the beauty of holiness. This is God’s will for you. You are to be dead indeed unto sin. Sin must not have a strangle hold upon your life, but you are overcoming sin as a personal holiness habit.