Author: JC Ryle

These wonderful verses form a fitting conclusion of the most wonderful prayer that was ever prayed on earth–the last Lord’s prayer after the first Lord’s Supper. They contain three most important petitions which our Lord offered up in behalf of His disciples. On these three petitions let us fix our attention. Passing by all other things in the passage, let us look steadily at these three points.

We should mark, first, how Jesus prays that His people may be sanctified. “Sanctify them,” He says, “through Thy truth: Thy word is truth.”

These verses, like every part of this wonderful chapter, contain some deep things which are “hard to be understood.” But there are two plain points standing out on the face of the passage which deserve the special attention of all true Christians. Passing by all other points, let us fix our attention on these two.

We learn, for one thing, that the Lord Jesus does things for His believing people which He does not do for the wicked and unbelieving. He helps their souls by special intercession. He says, “I pray for them: I pray not for the world, but for them which Thou hast given Me.”

These verses begin one of the most wonderful chapters in the Bible. It is a chapter in which we see our Lord Jesus Christ addressing a long prayer to God the Father. It is wonderful as a specimen of the communion that was ever kept up between the Father and the Son, during the period of the Son’s ministry on earth.–It is wonderful as a pattern of the intercession which the Son, as an High Priest, is ever carrying on for us in heaven.–Not least it is wonderful as an example of the sort of things that believers should mention in prayer. What Christ asks for His people, His people should ask for themselves. It has been well and truly said by an old divine, that “the best and fullest sermon ever preached was followed by the best of prayers.”

The passage we have now read is a very remarkable portion of Scripture, for two reasons. On the one hand, it forms a suitable conclusion to our Lord’s long parting address to His disciples. It was meet and right that such a solemn sermon should have a solemn ending. On the other hand it contains the most general and unanimous profession of belief that we ever find the Apostles making:–“Now are we sure that Thou knowest all things: . . . by this we believe that Thou camest forth from God.”

That there are things hard to be understood in the passage it would be useless to deny. But there lie on its surface three plain and profitable lessons, to which we may usefully confine our attention.

Not all Christ’s sayings were understood by His disciples. We are told this distinctly in the passage we have now read.–“What is this that He saith? We cannot tell what He saith.”–None ever spoke so plainly as Jesus. None were so thoroughly accustomed to His style of teaching as the Apostles. Yet even the Apostles did not always take in their Master’s meaning. Surely we have no right to be surprised if we cannot interpret Christ’s words. There are many depths in those who we have no line to fathom. But let us thank God that there are many sayings of our Lord recorded which no honest mind can fail to understand. Let us use diligently the light that we have, and not doubt that “to him that hath more shall be given.”

We learn, for one thing, in these verses, that Christ’s absence from the earth will be a time of sorrow to believers, but of joy to the world. It is written, “Ye shall weep and lament, but the world shall rejoice.” To confine these words to the single point of Christ’s approaching death and burial, appears a narrow view of their meaning. Like many of our Lord’s sayings on the last evening of His earthly ministry, they seem to extend over the whole period of time between His first and second advents.

When our Lord in this passage speaks of the Holy Spirit “coming,” we must take care that we do not misunderstand His meaning. On the one hand, we must remember that the Holy Ghost was in all believers in the Old Testament days, from the very beginning. No man was ever saved from the power of sin, and made a saint, except by the renewing of the Holy Ghost. Abraham, and Isaac, and Samuel, and David, and the Prophets, were made what they were by the operation of the Holy Ghost. On the other hand, we must never forget that after Christ’s ascension the Holy Ghost was poured down on men, as individuals, with far greater energy, and on the nationals of the world at large, with far wider influence than He was ever poured out before. It is this increased energy and influence that our Lord has in view in the verses before us. He meant that after His own ascension the Holy Ghost would “come” down into the world with such a vastly increased power, that it would seem as if He had “come” for the first time, and had never been in the world before.

The opening verses of this chapter contain three important utterances of Christ, which deserve our special attention.

For one thing, we find our Lord delivering a remarkable prophecy. He tells His disciples that they will be cast out of the Jewish Church, and persecuted even to the death:–“They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.”

In these verses our Lord Jesus Christ handles three subjects of great importance. They are difficult subjects, no doubt, subjects on which we may easily fall into error. But the words before us throw much light upon them.

We should observe, for one thing, how our Lord speaks of the misuse of religious privileges. It intensifies man’s guilt, and will increase his condemnation. He tells His disciples that if He had not “spoken” and “done” among the Jews things which none ever spoke or did before, “they had not had sin.” By this, we must remember, He means, “they had not been so sinful and so guilty as they are now.” But now they were utterly without excuse. They had seen Christ’s works, and heard Christ’s teaching, and yet remained unbelieving. What more could be done for them? Nothing–absolutely nothing! They wilfully sinned against the clearest possible light, and were of all men most guilty.

The passage before us opens with a renewed exhortation to brotherly love. For the third time in this discourse our Lord thinks it needful to press this precious grace on the attention of His disciples. Rare, indeed, must genuine charity be, when such repeated mention of it is made! In the present instance the connection in which it stands should be carefully observed. Christian love is placed in contrast to the hatred of the world.

We are shown first, in this passage, what true Christians must expect to meet in this world,–hatred and persecution. If the disciples looked for kindness and gratitude from man, they would be painfully disappointed. They must lay their account to be ill-treated like their Master.–“The world hateth you. Be not moved or surprised. If they have persecuted Me, they will also persecute you; if they have kept my saying, they will keep your’s also.”

Three weighty points demand our attention in this passage. On each of these the language of our Lord Jesus Christ is full of striking instruction.

We should observe first, how our Lord speaks of the grace of brotherly love.

He returns to it a second time, though He has already spoken of it in the former part of His discourse. He would have us know that we can never think too highly of love, attach too much weight to it, labour too much to practice it. Truths which our Master thinks it needful to enforce on us by repetition, must needs be of first-class importance.