Author: JC Ryle

The verses we have now read begin the properly historical part of John’s Gospel. Hitherto we have been reading deep and weighty statements about Christ’s divine nature, incarnation, and dignity. Now we come to the plain narrative of the days of Christ’s earthly ministry, and the plain story of Christ’s doings and sayings among men. And here, like the other Gospel-writers, John begins at once with “the record” or testimony of John the Baptist. (Matt. 3:1; Mark 1:2; Luke 3:2)

We have, for one thing, in these verses, an instructive example of true humility. That example is supplied by John the Baptist himself.

John the Baptist was an eminent saint of God. There are few names which stand higher than his in the Bible calendar of great and good men. The Lord Jesus Himself declared that “Among them that are born of woman there hath not risen a greater than John the Baptist.” (Matt. 11:11) The Lord Jesus Himself declared that he was “a burning and a shining light.” (John 5:35) Yet here in this passage we see this eminent saint lowly, self-abased, and full of humility. He puts away from himself the honour which the Jews from Jerusalem were ready to pay him. He declines all flattering titles. He speaks of himself as nothing more than the “voice of one crying in the wilderness,” and as one who “baptized with water.” He proclaims loudly that there is One standing among the Jews far greater than himself, One whose shoe-latchet he is not worthy to unloose. He claims honour not for himself but for Christ. To exalt Christ was his mission, and to that mission he steadfastly adheres.

The passage before us contains three great declarations about our Lord Jesus Christ. Each of the three is among the foundation-principles of Christianity.

We are taught, firstly, that it is Christ alone who supplies all the spiritual wants of all believers. It is written that “of His fulness have we all received, and grace for grace.”

There is an infinite fulness in Jesus Christ. As Paul says, “It pleased the Father that in Him should all fulness dwell.”–“In Him are hid all the treasures of wisdom and knowledge.” (Coloss. 1:19; 2:3) There is laid up in Him, as in a treasury, a boundless supply of all that any sinner can need, either in time or eternity. The Spirit of Life is His special gift to the Church, and conveys from Him, as from a great root, sap and vigour to all the believing branches. He is rich in mercy, grace, wisdom, righteousness, sanctification, and redemption. Out of Christ’s fulness, all believers in every age of the world, have been supplied. They did not clearly understand the fountain from which their supplies flowed, in Old Testament times. The Old Testament saints only saw Christ afar off, and not face to face. But from Abel downwards, all saved souls have received all they have had from Jesus Christ alone. Every saint in glory will at last acknowledge that he is Christ’s debtor for all he is. Jesus will prove to have been all in all.

John, after beginning his gospel with a statement of our Lord’s nature as God, proceeds to speak of His forerunner, John the Baptist. The contrast between the language used about the Saviour, and that used about His forerunner, ought not to be overlooked. Of Christ we are told that He was the eternal God,–the Creator of all things,–the source of life and light. Of John the Baptist we are told simply, that “there was a man sent from God, whose name was John.”

We see, firstly, in these verses, the true nature of a Christian minister’s office. We have it in the description of John the Baptist: “He came for a witness, to bear witness of the Light, that all men through him might believe.”

The Gospel of John, which begins with these verses, is in many respects very unlike the other three Gospels. It contains many things which they omit. It omits many things which they contain. Good reason might easily be shown for this unlikeness. But it is enough to remember that Matthew, Mark, Luke, and John wrote under the direct inspiration of God. In the general plan of their respective Gospels, and in the particular details,–in everything that they record, and in everything that they do not record,–they were all four equally and entirely guided by the Holy Ghost.