Author: JC Ryle

Let us notice in these verses, the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that “when the time was come that He should be received up, He steadfastly set His face to go to Jerusalem.” He knew full well what was before Him. The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross,–all, all were doubtless spread before His mind’s eye, like a picture. But He never flinched for a moment from the work that He had undertaken. His heart was set on paying the price of our redemption, and going even to the prison of the grave, as our surety. He was full of tender love towards sinners. It was the desire of His whole soul to procure for them salvation. And so, “for the joy set before Him, He endured the cross, despising the shame.” (Heb. 12:2)

The verses we have now read contain two most important warnings. They are directed against two of the commonest evils which are to be found in the Church of Christ. He who gave them knew well what was in the heart of man. Well would it have been for the Church of Christ, if His words in this passage had received more attention!

In the first place, the Lord Jesus gives us a warning against pride and self-conceit. We are told that “there arose a reasoning among the disciples which of them should be the greatest.” Astonishing as it may seem, this little company of fishermen and publicans was not beyond the plague of a self-seeking and ambitious spirit. Filled with the vain notion that our Lord’s kingdom was to appear immediately, they were ready to wrangle about their place and precedency in it. Each thought his own claim the strongest. Each thought his own deserts and right to honour most unquestionable. Each thought that, whatever place was assigned to his brethren, a principal place ought to be assigned to himself. And all this happened in the company of Christ Himself, and under the noon-tide blaze of His teaching. Such is the heart of man!

The event described in these verses took place immediately after the transfiguration. The Lord Jesus, we should remark, did not tarry long on the Mount of Olives. His communion with Moses and Elias was very short. He soon returned to His accustomed work of doing good to a sin-stricken world. In His life on earth, to receive honour and have visions of glory was the exception. To minister to others, to heal all who were oppressed by the devil, to do acts of mercy to sinners, was the rule. Happy are those Christians who have learned of Jesus to live for others more than for themselves, and who understand that it is “more blessed to give than to receive.” (Acts 20:35)

The event described in these verses, commonly called “the transfiguration,” is one of the most remarkable in the history of our Lord’s earthly ministry. It is one of those passages which we should always read with peculiar thankfulness. It lifts a corner of the veil which hangs over the world to come, and throws light on some of the deepest truths of our religion.

In the first place, this passage shows us something of the glory which Christ will have at His second coming. We read that “the fashion of His countenance was altered, and His raiment was white and glistering,” and that the disciples who were with Him “saw His glory.”

These words of our Lord Jesus Christ contain three great lessons for all Christians. They apply to all ranks and classes without exception. They are intended for every age and time, and for every branch of the visible church.

We learn, for one thing, the absolute necessity of daily self-denial. We ought every day to crucify the flesh, to overcome the world, and to resist the devil. We ought to keep under our bodies, and bring them into subjection. We ought to be on our guard, like soldiers in an enemy’s country. We ought to fight a daily battle, and war a daily warfare. The command of our Master is clear and plain: “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.”

Let us notice in this passage, the variety of opinions about our Lord Jesus Christ, which prevailed during His earthly ministry. We are told that some said that He was John the Baptist;–some that He was Elias;–and some that one of the old prophets was risen again. One common remark applies to all these opinions. All were agreed that our Lord’s doctrine was not like that of the Scribes and Pharisees. All saw in Him a bold witness against the evil that was in the world.

The miracle described in these verses is more frequently related in the Gospels than any that our Lord wrought. There is no doubt a meaning in this repetition. It is intended to draw our special attention to the things which it contains.

We see, for one thing, in these verses, a striking example of our Lord Jesus Christ’s divine power. He feeds an assembly of five thousand men with five loaves and two fishes. He makes a scanty supply of victuals, which was barely sufficient for the daily wants of Himself and His disciples, satisfy the hunger of a company as large as a Roman legion. There could be no mistake about the reality and greatness of this miracle. It was done publicly, and before many witnesses. The same power which at the beginning made the world out of nothing, caused food to exist, which before had not existed. The circumstances of the whole event made deception impossible. Five thousand hungry men would not have agreed that they were “all filled,” if they had not received real food. “Twelve baskets full of fragments” would never have been taken up, if real material loaves and fish had not been miraculously multiplied. Nothing, in short, can explain the whole transaction, but the finger of God. The same hand which sent manna from heaven in the wilderness to feed Israel, was the hand which made five loaves and two fishes supply the needs of five thousand men.

Let us mark, in this passage, the power of a bad conscience. We are told that “when Herod the tetrarch heard of all that was done by our Lord, he was perplexed.” He said, “John have I beheaded, but who is this?” Great and powerful as Herod was, the tidings of our Lord’s ministry called his sins to remembrance, and disturbed him even in his royal palace. Surrounded as he was by everything which is considered to make life enjoyable, the report of another preacher of righteousness filled him with alarm. The recollection of his own wickedness in killing John the Baptist flashed on his mind. He knew he had done wrong. He felt guilty, self-condemned, and self-dissatisfied. Faithful and true is that saying of Solomon’s, “The way of transgressors is hard.” (Prov. 13:15) Herod’s sin had found him out. The prison and the sword had silenced John the Baptist’s tongue, but they could not silence the voice of Herod’s inward man. God’s truth can neither be silenced, nor bound, nor killed.

These verses contain our Lord’s instructions to His twelve apostles, when He sent them forth the first time to preach the Gospel. The passage is one which throws much light on the work of Christian ministers in every age. No doubt the miraculous power which the apostles possessed, made their position very unlike that of any other body of men in the Church. No doubt, in many respects, they stood alone, and had no successors. Yet the words of our Lord in this place must not be confined entirely to the apostles. They contain deep wisdom for Christian teachers and preachers, for all time.

The verses we have now read, contain one of the three great instances which the Holy Ghost has thought fit to record of our Lord restoring a dead person to life. The other two instances are those of Lazarus and the widow’s son at Nain. There seems no reason to doubt that our Lord raised others beside these three. But these three cases are specially described as patterns of His almighty power. One was a young girl, who had just breathed her last. One was a young man, who was being carried to his burial. One was a man, who had already lain four days in the grave. In all three cases alike we see life at once restored at Christ’s command.

Let us notice, in the verses before us, how universal is the dominion which death holds over the sons of men. We see him coming to a rich man’s house, and tearing from him the desire of his eyes with a stroke. “There cometh one from the ruler of the synagogue’s house, saying to him, thy daughter is dead.” Such tidings as these are the bitterest cups which we have to drink in this world. Nothing cuts so deeply into man’s heart as to part with beloved ones, and lay them in the grave. Few griefs are so crushing and heavy as the grief of a parent over an only child.