Category: John 15

In these verses our Lord Jesus Christ handles three subjects of great importance. They are difficult subjects, no doubt, subjects on which we may easily fall into error. But the words before us throw much light upon them.

We should observe, for one thing, how our Lord speaks of the misuse of religious privileges. It intensifies man’s guilt, and will increase his condemnation. He tells His disciples that if He had not “spoken” and “done” among the Jews things which none ever spoke or did before, “they had not had sin.” By this, we must remember, He means, “they had not been so sinful and so guilty as they are now.” But now they were utterly without excuse. They had seen Christ’s works, and heard Christ’s teaching, and yet remained unbelieving. What more could be done for them? Nothing–absolutely nothing! They wilfully sinned against the clearest possible light, and were of all men most guilty.

The passage before us opens with a renewed exhortation to brotherly love. For the third time in this discourse our Lord thinks it needful to press this precious grace on the attention of His disciples. Rare, indeed, must genuine charity be, when such repeated mention of it is made! In the present instance the connection in which it stands should be carefully observed. Christian love is placed in contrast to the hatred of the world.

We are shown first, in this passage, what true Christians must expect to meet in this world,–hatred and persecution. If the disciples looked for kindness and gratitude from man, they would be painfully disappointed. They must lay their account to be ill-treated like their Master.–“The world hateth you. Be not moved or surprised. If they have persecuted Me, they will also persecute you; if they have kept my saying, they will keep your’s also.”

Three weighty points demand our attention in this passage. On each of these the language of our Lord Jesus Christ is full of striking instruction.

We should observe first, how our Lord speaks of the grace of brotherly love.

He returns to it a second time, though He has already spoken of it in the former part of His discourse. He would have us know that we can never think too highly of love, attach too much weight to it, labour too much to practice it. Truths which our Master thinks it needful to enforce on us by repetition, must needs be of first-class importance.

There is a wide difference between believers and believers. In some things they are all alike. All feel their sins; all trust in Christ; all repent and strive to be holy. All have grace, and faith, and new hearts. But they differ widely in the degree of their attainments. Some are far happier and holier Christians than others, and have far more influence on the world.

Now what are the inducements which the Lord Jesus holds out to His people, to make them aim at eminent holiness? This is a question which ought to be deeply interesting to every pious mind. Who would not like to be a singularly useful and happy servant of Christ? The passage before us throws light on the subject in three ways.

These verses, we must carefully remember, contain a parable. In interpreting it we must not forget the great rule which applies to all Christ’s parables. The general lesson of each parable is the main thing to be noticed. The minor details must not be tortured, strained, and pressed to an excess, in order to extract a meaning from them. The mistakes into which Christians have fallen by neglecting this rule, are neither few nor small.

We are meant to learn first, from these verses, that the union between Christ and believers is very close. He is “the Vine,” and they are “the branches.”