Category: Luke Chapter 11

The passage before us is an example of our Lord Jesus Christ’s faithful dealing with the souls of men. We see Him without fear or favour rebuking the sins of the Jewish expounders of God’s law. That false charity which calls it “unkind” to say that any one is in error, finds no encouragement in the language used by our Lord. He calls things by their right names. He knew that acute diseases need severe remedies. He would have us know that the truest friend to our souls, is not the man who is always “speaking smooth things,” and agreeing with everything we say, but the man who tells us the most truth.

We learn, firstly, from our Lord’s words, how great is the sin of professing to teach others what we do not practice ourselves. He says to the lawyers, “Ye lade men with burdens grievous to be borne, while ye yourselves touch not the burdens with one of your fingers.” They required others to observe wearisome ceremonies in religion which they themselves neglected. They had the impudence to lay yokes upon the consciences of other men, and yet to grant exemptions from these yokes for themselves. In a word, they had one set of measures and weights for their hearers, and another set for their own souls.

Let us notice in this passage, our Lord Jesus Christ’s readiness, when needful, to go into the company of the unconverted. We read that “a certain Pharisee besought him to dine with him.” The man was evidently not one of our Lord’s disciples. Yet we are told that “Jesus went in and sat down to meat.”

The conduct of our Lord on this occasion, as on others, is meant to be an example to all Christians. Christ is our pattern as well as our propitiation. There are evidently times and occasions when the servant of Christ must mix with the ungodly and the children of this world. There may be seasons when it may be a duty to hold social dealings with them, to accept their invitations, and sit down at their tables. Nothing, of course, must induce the Christian to be a partaker in the sins or frivolous amusements of the world. But he must not be uncourteous. He must not entirely withdraw himself from the society of the unconverted, and become a hermit or an ascetic. He must remember that good may be done in the private room as well as in the pulpit.

We learn from these words of the Lord Jesus, the importance of making a good use of religious light and privileges. We are reminded of what men do when they light a candle. They do not “put it in a secret place,” under a bushel measure. They place it on a candlestick, that it may be serviceable and useful by giving light.

When the Gospel of Christ is placed before a man’s soul, it is as if God offered to him a lighted candle. It is not sufficient to hear it, and assent to it, and admire it, and acknowledge its truth. It must be received into the heart, and obeyed in the life. Until this takes place the Gospel does him no more good than if he were a heathen, who has never heard the Gospel at all. A lighted candle is before him, but he is not turning it to account. The guilt of such conduct is very great. God’s light neglected will be a heavy charge against many at the last day.

A woman is brought before us in this passage of Scripture of whose name and history we know nothing. We read that, as our Lord spake, “A certain woman of the company lifted up her voice and said unto him, Blessed is the womb that bare thee.” At once our Lord founds on her remark a great lesson. His perfect wisdom turned every incident within His reach to profit.

We should observe in these verses how great are the privileges of those who hear and keep God’s word. They are regarded by Christ with as much honour as if they were His nearest relatives. It is more blessed to be a believer in the Lord Jesus than it would have been to have been one of the family in which He was born after the flesh. It was a greater honour to the Virgin Mary herself to have Christ dwelling in her heart by faith, than to have been the mother of Christ, and to have nursed Him on her bosom.

The subject of these words of Christ is mysterious, but deeply important. They were spoken concerning Satan and his agency. They throw light on the power of Satan, and the nature of his operations. They deserve the close attention of all who would fight the Christian warfare with success. Next to his friends and allies, a soldier ought to be well acquainted with his enemies. We ought not to be ignorant of Satan’s devices.

Let us observe in these verses what a fearful picture our Lord draws of Satan’s power. There are four points in His description, which are peculiarly instructive.

In these verses our Lord Jesus Christ instructs us about prayer. The subject is one which can never be too strongly pressed on our attention. Prayer lies at the very root of our practical Christianity. It is part of the daily business of our religious life. We have reason to thank God, that upon no point has our Lord Jesus Christ spoken so fully and frequently as upon prayer.

We learn for one thing, from these verses, the importance of perseverance in prayer. This lesson is conveyed to us in the simple parable, commonly called the “Friend at Midnight.” We are there reminded what man can obtain from man by dint of importunity. Selfish and indolent as we naturally are, we are capable of being roused to exertion by continual asking. The man who would not give three loaves at midnight for friendship’s sake, at length gave them to save himself the trouble of being further entreated. The application of the parable is clear and plain. If importunity succeeds so well, between man and man, how much more may we expect it to obtain mercies when used in prayer to God.

These verses contain the prayer commonly called the Lord’s Prayer. Few passages of Scripture perhaps are so well known as this. The most benighted Roman Catholic can tell us that there is a prayer called “Pater Noster.” The most ignorant English child has heard something about “Our Father.”

The importance of the Lord’s Prayer appears in the simple fact, that our Lord Jesus Christ delivered it twice with very slight variations. He who never spoke a word without good reason, has thought fit to teach us this prayer upon two distinct occasions. Twice the Lord God wrote the ten commandments on tables of stone. (Deut. 9:10; 10:4) Twice the Lord Jesus delivered the Lord’s Prayer.