Category: Luke Chapter 4

We should notice, in this passage, the clear religious knowledge possessed by the devil and his agents. Twice in these verses we have proof of this. “I know thee who thou art, the holy one of God,” was the language of an unclean devil in one case.–“Thou art Christ the son of God,” was the language of many devils in another.–Yet this knowledge was a knowledge unaccompanied by faith, or hope, or charity. Those who possessed it were miserable fallen beings, full of bitter hatred both against God and man.

Three great lessons stand out on the face of this passage. Each deserves the close attention of all who desire spiritual wisdom.

We learn for one thing, how apt men are to despise the highest privileges, when they are familiar with them. We see it in the conduct of the men of Nazareth when they had heard the Lord Jesus preach. They could find no fault in His sermon. They could point to no inconsistency in His past life and conversation. But because the preacher had dwelt among them thirty years, and His face, and voice, and appearance were familiar to them, they would not receive His doctrine. They said to one another, “Is not this Joseph’s son?” Is it possible that one so well-known as this man can be the Christ?–And they drew from our Lord’s lips the solemn saying, “No prophet is accepted in his own country.”

These verses relate events which are only recorded in the Gospel of Luke. They describe the first visit which our Lord paid, after entering on His public ministry, to the city of Nazareth, where He had been brought up. Taken together with the two verses which immediately follow, they furnish an awfully striking proof, that “the carnal mind is enmity against God.” (Rom. 8:7)

We should observe, in these verses, what marked honor our Lord Jesus Christ gave to public means of grace. We are told that “He went into the synagogue of Nazareth on the Sabbath day, and stood up to read” the Scriptures. In the days when our Lord was on earth, the Scribes and Pharisees were the chief teachers of the Jews. We can hardly suppose that a Jewish synagogue enjoyed much of the Spirit’s presence and blessing under such teaching. Yet even then we find our Lord visiting a synagogue, and reading and preaching in it. It was the place where His Father’s day and word were publicly recognized, and, as such, He thought it good to do it honour.

The first event recorded in our Lord’s history, after His baptism, is His temptation by the devil. From a season of honour and glory he passed immediately to a season of conflict and suffering. First came the testimony of God the Father, “Thou art my beloved Son.” Then came the sneering suggestion of Satan, “If thou be the Son of God.” The portion of Christ will often prove the portion of Christians. From great privilege to great trial there will often be but a step.

Let us first mark in this passage, the power and unwearied malice of the devil.