Proverbs 13:12, Cherish the Hope!
Hope is an eager, waiting desire, implying future good, and possibility of obtainment. Hope fulfilled is beautiful, but unsatisfied means bitterness and loss.
Blessed Hope Bible-Presbyterian Church
500 Upper Bukit Timah Rd, Singapore 678106
Hope is an eager, waiting desire, implying future good, and possibility of obtainment. Hope fulfilled is beautiful, but unsatisfied means bitterness and loss.
Wealth is good as testified by what it can do, and by how men strive after it. The Bible does not condemn wealth. Rather, it says, The love of money is the root of all evil (1 Tm. 6:10), but not money itself. Solomon said elsewhere money answereth all (Eccl. 10:19), but be careful you don’t miss the context. Money can provide both feast and wine; under the sun. Yet, even these are not the better things, but the poorer, as he has already shown (Eccl. 7:1-10). Only the currency of Heaven answers all things (Isa. 55).
A proud man esteems himself better than others. A humble man esteems others better than himself. Humility is simply to have a just view of yourself. So proud men abound, while the humble are hard to find!
Here is a familiar Scripture image that represents light as essential to the well-being of life. The light of the righteous is contrasted with the lamp of the wicked. Sometimes they are synonymous, but a distinction clearly is meant.
One meaning of this verse is: “A rich man, when he fears any evil, can remove it with money; the poor, when he is threatened, cannot pay, so he runs away.” The poor man cannot stand and defend himself or buy himself off. The moment he hears rebuke, having no resources, he attempts to make good his escape. A second interpretation is that it shows the relative benefits of riches and poverty.
There is that maketh himself poor, yet hath great riches. This is a type of the poor-rich man. Jesus says: Blessed are the poor in spirit, for theirs is the kingdom of heaven. No amount of riches can buy poverty of spirit! Is not Christ Himself the Highest example of this truth? He was rich; He became poor, that we might be rich (2 Cor. 8:9)!
Here is another interpretation of this verse. It doesn’t say these persons are pretending. It may have a purely spiritual meaning. “This understanding of the verse lends itself to a Christian interpretation” (Maclaren). The Bible distinguishes between outer and inner reality, between the material and the spiritual. The conditions of poverty and wealth are not moral issues, but may indicate spiritual differences. Those who are rich in goods may be poverty-stricken in soul. There is that makes himself rich, yet has nothing. This is the rich-poor man. The Lord illustrates this vital distinction. In Luke 12 we have a smug man’s plans for his future, and a Sovereign God’s determination about his failure. He’s a fool in a fog. We considered this fool before, but he’s worth another look.
There are two valid ways of understanding this proverb. It may be interpreted either literally or as having a spiritual application. What is true poverty or riches is not always evident to the eye. Augustine said, “Earthly riches are full of poverty.” Old William Secker put it thus, “While riches are they are not!”
Today’s verses encapsulate the stark contrast between how the righteous and the wicked act and live. Not one can call back a lost moment, much less a lost life! We would do well to heed this word of advice from an old sage, “Live so in time as thou would wish to live in eternity.” How are you living your life? Life in itself is neither good nor evil. It is man, sinner or saved, who makes it so.
This text proves true both from a temporal and a spiritual standpoint. Both parties have strong desires, but how differently they go about to fulfill them!