The Apostle Paul shares that he has not received support from the Corinthian church because he has chosen not to partake of the privilege accorded to God’s servants for their earthly need. He does so for the pure motive of advancing the gospel among the Corinthians.

Zodhiates said well, “He worked among them without the benefit of proper recognition. What is admirable about Paul among the Corinthians, however, was that in spite of their not recognizing and not properly deeming him as an apostle, he nevertheless did not desert them nor consider them unworthy of such a ministry.”

Barnes said well, “… they should have such a maintenance as to constitute a livelihood. They should be made comfortable, not rich. They should receive so much as to keep their minds from being harassed with cares, and their families from want; not so much as to lead them to forget their dependence on God, or on the people. Probably the true rule is, that they should be able to live as the mass of the people among whom they labour live; that they should be able to receive and entertain the poor, and be willing to do it; and so that the rich also may not despise them, or turn away from their dwelling.”

There is reward awaiting the faithful worker. He that sow in tears shall reap with joy. Indeed, he that ploughs should plough in hope. There is an eternal reward but also there is a reward for the faithful servant of God on earth. In the process of threshing of crushing, the straw is crushed and the grain is collected. Just like the worker who would receive his wages for his day’s labour, the man who ploughs and thresheth in God’s vineyard receives reward for his labour.

The law of just compensation for the worker is not just a human law but it is also God’s law as given Deuteronomy 25:4 Thou shalt not muzzle the ox when he treadeth out the corn. The owner of the oxen who expects the oxen to plow the field must also ensure the oxen is properly fed. The oxen is to be treated such, even so the man.

Here are three questions that beg answers in the negative! Which soldier serves at any time at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends the flock and does not feed on the milk of the flock? For the shepherd to feed on the milk of the flock he tends, it is perfectly legitimate and natural for the servant of Christ to be a partaker in the work in which he engages. The Lord is a just paymaster, The Apostle Paul believes that a worker was “worthy of his hire” (1 Timothy 5:18). [Zodhiates]

When Paul and Barnabas ministered in Corinth with the establishment of the church, they did not want support from those in Corinth although they had every right to do so. There were many Corinthians who were materially affluent. They did not want any misunderstanding and be accused of coming to Corinth to enrich themselves. Instead, they worked with their hands as tent-makers. [Zodhiates]

The Apostle Paul states clearly that as a servant of God, he has the right to marry and to have his wife supported also by the church as he goes about in the work of the ministry. The fact that he is not married does not mean that he does not have the basic privilege to have a help-meet in a marital union. And by not excercising his right to marriage does not mean that others has choose to remain unmarried.