This is God’s plan that was enacted with the call the Abraham in Genesis 12 finding its fruition the salvation of Jews and Gentiles. What glory. What graciousness. What joy. God did not forsake His people Israel but Israel together with the Gentile world can be saved through the gospel of Jesus Christ. How undeserving we are and how merciful God is to condescend to save us!

The Apostle Paul testifies by his personal experience in his encounter with the ascended Christ on the Damascus road and was gloriously saved, “For there is one God, and one mediator between God and men, the man Christ Jesus; 6 Who gave himself a ransom for all, to be testified in due time.” (1 Timothy 2:5-6 ) He further testifies of his calling to service, “Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.” (1 Timothy 2:7).

Despite many differences with regard to choices of taste and preferences among believers, we should receive one another. A person should be received because Christ has received him. Christ has died for him. And therefore, he is precious in God’s sight. It brings glory and honour to God when we are willing to forbear and tolerate each others’ idiosyncrasies.

The knowledge of God and from God in Scripture is the highest knowledge, the apex of all knowledge. It is the basis or foundation of our faith. Faith comes by hearing and hearing by the Word of God. Dr Carl McIntire, the founder of the Bible-Presbyterian movement says “The genius of the Protestant faith has always been that the Holy Spirit speaks through the Scripture directly to the individual.” It is profitable for you when you appropriate it for yourself with prayer.

The Apostle Paul quoted Psalm 69:9, “For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.” Hendriksen said well, “The main lesson Paul is conveying is this: If Christ, the Holy One, was willing to take upon himself so much suffering, in the form of insults hurled at Him by His enemies, then should not we be willing to sacrifice just a little eating-and-drinking pleasure for the sake of our fellow-believers?”

The stronger believer ought to bear the infirmities of the weaker believer is the continuing exhortation of the Apostle Paul in this chapter. William MacDonald explains well, “Treat the weaker brother with kindness and consideration.” The reference here is between the difference in practices of eating habits and observing of holy days between Jewish and Gentile Christians.Disharmony arises that disrupts the peace in the body of Christ.