Category: Devotions

These verses contain one of the most remarkable events in our Lord’s earthly ministry, the event commonly called the transfiguration. The order in which it is recorded is beautiful and instructive. The latter part of the last chapter showed us the cross; here we are graciously allowed to see something of the coming reward. The hearts which have just been saddened by a plain statement of Christ’s sufferings are at once gladdened by a vision of Christ’s glory. Let us mark this. We often lose much by not tracing the connection between chapter and chapter in the Word of God.

There are some mysterious things, no doubt, in the vision here described. It must needs be so. We are yet in the body. Our senses are conversant with gross and material things; our ideas and perceptions about glorified bodies and dead saints must necessarily be vague and imperfect. Let us content ourselves with endeavouring to mark out the practical lessons which the transfiguration is meant to teach us.

In order to see the connection of these verses we must remember the mistaken impressions of our Lord’s disciples as to the purpose of His coming into the world. Like Peter they could not bear the idea of the crucifixion. They thought that Jesus had come to set up an earthly kingdom; they did not see that He must needs suffer and die. They dreamed of worldly honours and temporal rewards in their Master’s service; they did not understand that true Christians, like Christ, must be made “perfect through suffering.” Our Lord corrects these misapprehensions in words of peculiar solemnity, which we shall do well to lay up in our hearts.

Let us learn in the first place from these verses, that men must make up their minds to trouble and self-denial if they follow Christ.

In the beginning of these verses we find our Lord revealing to His disciples a great and startling truth. That truth was His approaching death upon the cross. For the first time He places before their minds the astounding announcement that “He must go to Jerusalem, and suffer… and be killed”. He had not come on earth to take a kingdom, but to die. He had not come to reign and be ministered to; but to shed His blood as a sacrifice, and to give His life as a ransom for many.

It is almost impossible for us to conceive how strange and incomprehensible these tidings must have seemed to His disciples. Like most of the Jews, they could form no idea of a suffering Messiah. They did not understand that Isaiah 53 must be fulfilled literally; they did not see that the sacrifices of the law were all meant to point them to the death of the true Lamb of God. They thought of nothing but the second glorious coming of Messiah, which is yet to take place at the end of the world. They thought so much of Messiah’s crown, that they lost sight of His cross. We shall do well to remember this: a right understanding of this matter throws strong light on the lessons which this passage contains.

There are words in this passage which have led to painful differences and divisions among Christians. Men have striven and contended about their meaning till they have lost sight of all charity, and yet have failed to carry conviction to one another’s minds. Let it suffice us to glance briefly at the controverted words, and then pass on to more practical lessons.

What then are we to understand, when we read that remarkable saying of our Lord’s, “Thou art Peter, and upon this rock I will build my church?” Does it mean that the apostle Peter himself was to be the foundation on which Christ’s church was to be built? Such an interpretation, to say the least, appears exceedingly improbable.

In these verses we find our Lord assailed by the untiring enmity of the Pharisees and Sadducees. As a general rule these two sects were at enmity between themselves; in persecuting Christ, however, they made common cause. Truly it was an unholy alliance! Yet how often we see the same thing in the present day. Men of the most opposite opinions and habits will agree in disliking the Gospel, and will work together to oppose its progress. “There is no new thing under the sun” (Eccles. 1:9).

The first point in this passage which deserves special notice, is the repetition which our Lord makes of words used by Him on a former occasion. He says, “a wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it but the sign of the prophet Jonah.” If we turn to the twelfth chapter of this gospel and the thirty-ninth verse, we shall find that He had said the very same thing once before.

The beginning of this passage contains three points which deserve our special attention. For the present let us dwell exclusively on them.

In the first place, let us remark, how much more pains people take about the relief of their bodily diseases than about their souls.

We read that “great multitudes came to Jesus having with them those that were lame, blind, dumb, maimed and many others.” Many of them, no doubt, had journeyed many miles, and gone through great fatigues. Nothing is so difficult and troublesome as to move sick people. But the hope of being healed was in sight: such hope is everything to a sick man.

Another of our Lord’s miracles is recorded in these verses: the circumstances which attend it are peculiarly full of interest; let us take them in order, and see what they are. Every word in these narratives is rich in instruction.

We see in the first place, that true faith may sometimes be found where it might have been least expected.

There are two striking sayings of the Lord Jesus in this passage. One respects false doctrines, the other respects the human heart. Both of them deserve the closest attention.

Respecting false doctrine, our Lord declares, that it is a duty to oppose it, that its final destruction is sure, and that its teachers ought to be forsaken. He says, “Every plant that my heavenly Father has not planted shall be rooted up. Let them alone.”

We have in these verses a conversation between our Lord Jesus Christ and certain scribes and Pharisees. The subject of it may seem, at first sight, of little interest in modern days; but it is not so in reality. The principles of the Pharisees are principles that never die. There are truths laid down here which are of deep importance.

We learn for one thing, that hypocrites generally attach great importance to mere outward things in religion.

The history contained in these verses is one of singular interest. The miracle here recorded brings out in strong light the character both of Christ and His people. The power and mercy of the Lord Jesus, and the mixture of faith and unbelief in His best disciples, are beautifully illustrated.

We learn, in the first place, from this miracle, what absolute dominion our Saviour has over all created things. We see Him “walking on the sea,” as if it was dry land. Those angry waves, which tossed the ship of His disciples to and fro, obey the Son of God and become a solid floor under His feet. That liquid surface, which was agitated by the least breath of wind, bears up the feet of our Redeemer, like a rock. To our poor, weak minds, the whole event is utterly incomprehensible. The picture of two feet walking on the sea, is said by Doddridge to have been the Egyptian emblem of an impossible thing; the man of science will tell us that for material flesh and blood to walk on water is a physical impossibility. Even for us to know that it was done. Enough for us to remember that to Him who created the seas at the beginning, it must have been perfectly easy to walk over their waves when He pleased.