Category: Devotions

The first point which demands our attention in this passage, is the obedience which our Lord rendered, as an infant, to the Jewish law. We read of His being circumcised on the eighth day. It is the earliest fact which is recorded in His history.

It is a mere waste of time to speculate, as some have done, about the reason why our Lord submitted to circumcision. We know that “in Him was no sin,” either original or actual. (1 John 3:5) His being circumcised was not meant in the least as an acknowledgment that there was any tendency to corruption in His heart. It was not a confession of inclination to evil, and of need of grace to mortify the deeds of His body. All this should be carefully borne in mind.

We read, in these verses, how the birth of the Lord Jesus was first announced to the children of men. The birth of a king’s son is generally made an occasion of public revelling and rejoicing. The announcement of the birth of the Prince of Peace was made privately, at midnight, and without anything of worldly pomp and ostentation.

Let us mark who they were to whom the tidings first came that Christ was born. They were “shepherds abiding in the field near Bethlehem, keeping watch over their flocks by night.” To shepherds,–not to priests and rulers,–to shepherds–not to Scribes and Pharisees, an angel appeared, proclaiming, “unto you is born this day a Saviour, which is Christ the Lord.”

We have, in these verses, the story of a birth,–the birth of the incarnate Son of God, the Lord Jesus Christ. Every birth of a living child is a marvellous event. It brings into being a soul that will never die. But never since the world began was a birth so marvellous as the birth of Christ. In itself it was a miracle,–“God was manifest in the flesh.” (1 Tim. 3:16) The blessings it brought into the world were unspeakable:–it opened to man the door of everlasting life.

In reading these verses, let us first notice the times when Christ was born. It was in the days when Augustus, the first Roman emperor, made “a decree that all the world should be taxed.”

Another hymn of praise demands our attention in these verses. We have read the thanksgiving of Mary, the mother of our Lord. Let us now read the thanksgiving of Zacharias, the father of John the Baptist. We have heard what praises the first advent of Christ drew from the Virgin of the house of David. Let us now hear what praise it draws from an aged priest.

We should notice, firstly, the deep thankfulness of a Jewish believer’s heart in the prospect of Messiah’s appearing. Praise is the first word that falls from the mouth of Zacharias as soon as his dumbness is removed, and his speech restored. He begins with the same expression with which Paul begins several of his epistles: “Blessed be the Lord.”

We have in this passage the history of a birth, the birth of a burning and shining light in the Church, the forerunner of Christ Himself,–John the Baptist. The language in which the Holy Spirit describes the event is well worthy of remark. It is written that “The Lord shewed great mercy on Elisabeth.” There was mercy in bringing her safely through her time of trial. There was mercy in making her the mother of a living child. Happy are those family circles, whose births are viewed in this light–as especial instances of “the mercy” of the Lord.

We see in the conduct of Elisabeth’s neighbours and cousins, a striking example of the kindness we owe to one another. It is written that “They rejoiced with her.”

These verses contain the Virgin Mary’s famous hymn of praise, in the prospect of becoming the “mother of our Lord.”–Next to the Lord’s Prayer, perhaps, few passages of Scripture are better known than this. Wherever the Church of England Prayer-book is used, this hymn forms part of the evening service. And we need not wonder that the compilers of that Prayer-book gave it so prominent a place. No words can express more aptly the praise for redeeming mercy which ought to form part of the public worship of every branch of Christ’s Church.

We should observe in this passage, the benefit of fellowship and communion between believers. We read of a visit paid by the Virgin Mary to her cousin Elisabeth. We are told in a striking manner how the hearts of both these holy women were cheered, and their minds lifted up by this interview. Without this visit, Elisabeth might never have been so filled with the Holy Spirit, as we are here told she was; and Mary might never have uttered that song of praise which is now known all over the Church of Christ. The words of an old divine are deep and true: “Happiness communicated doubles itself. Grief grows greater by concealing: joy by expression.”

Let us mark, in these verses, the reverent and discreet manner in which the angel Gabriel speaks of the great mystery of Christ’s incarnation. In reply to the question of the Virgin, “How shall this be?” He uses these remarkable words: “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee.”

We shall do well to follow the example of the angel in al our reflections on this deep subject. Let us ever regard it with holy reverence, and abstain from those unseemly and unprofitable speculations upon it, in which some have unhappily indulged. Enough for us to know that “the Word was made flesh,” and that when the Son of God came into the world, a real “body was prepared for Him,” so that He “took part of our flesh and blood,” and was “made of a woman.” (John 1:14 ; Heb. 10:5 ; Heb. 2:14 ; Gal. 4:4) Here we must stop. The manner in which all this was effected is wisely hidden from us. If we attempt to pry beyond this point, we shall but darken counsel by words without knowledge; and rush in where angels fear to thread. In a religion which really comes down from heaven there must needs be mysteries. Of such mysteries in Christianity, the incarnation is one.

We have in these verses, the announcement of the most marvellous event that ever happened in this world,─the incarnation and birth of our Lord Jesus Christ. It is a passage which we should always read with mingled wonder, love and praise.

We should notice, in the first place, the lowly and unassuming manner in which the Saviour of mankind came amongst us. The angel who announced His advent, was sent to an obscure town of Galilee, named Nazareth. The woman who was honoured to be our Lord’s mother, was evidently in a humble position of life. Both in her station and her dwelling-place, there was an utter absence of what the world calls “greatness.”

We see in this passage, the power of unbelief in a good man. Righteous and holy as Zacharias was, the announcement of the angel appears to him incredible. He cannot think it possible that an old man like himself should have a son. “whereby shall I know this?” he says, “for I am an old man, and my wife well stricken in years.”

A well-instructed Jew, like Zacharias, ought not to have raised such a question. No doubt he was well acquainted with the Old Testament Scriptures. He ought to have remembered the wonderful births of Isaac, and Samson, and Samuel in old times. He ought to have remembered that what God has done once, He can do again, and that with Him nothing is impossible. But he forgot all this. He thought of nothing but the arguments of mere human reason and sense. And it often happens in religious matters, that where reason begins, faith ends.