Category: Devotions

The passage we have now read, is one of those which show us the infinite love of Christ toward sinners. The sufferings described in it would fill our minds with mingled horror and compassion, if they had been inflicted on one who was only a man like ourselves. But when we reflect that the sufferer was the eternal Son of God, we are lost in wonder and amazement. And when we reflect further that these sufferings were voluntarily endured to deliver sinful men and women like ourselves from hell, we may see something of Paul’s meaning when he says, “The love of Christ passeth knowledge.” “God commendeth His love toward us in that while we were yet sinners, Christ died for us.” (Ephes. 3:19; Rom. 5:8)

These verses begin the chapter in which Mark describes the slaying of “the Lamb of God, which taketh away the sin of the world.” It is a part of the Gospel history which should always be read with peculiar reverence. We should call to mind, that Christ was cut off, not for Himself, but for us. (Dan. 9:26) We should remember that His death is the life of our souls, and that unless His blood had been shed, we must have perished miserably in our sins.

A shipwreck is a melancholy sight, even when no lives are lost. It is sad to think of the destruction of property, and disappointment of hopes which generally attend it. It is painful to see the suffering and hardship, which the ship’s crew often have to undergo in their struggle to escape from drowning. Yet no shipwreck is half so melancholy a sight as the backsliding and fall of a true Christian. Though raised again by God’s mercy, and finally saved from hell, he loses much by his fall. Such a sight we have brought before our minds in the verses we have now read. We are there told that most painful and instructive story, how Peter denied his Lord.

Solomon tells us in the book of Ecclesiastes, that one evil he has seen under the sun, is when “folly is set in great dignity, and the rich sit in low place.” (Eccles. 10:6) We can imagine no more complete illustration of his words than the state of things we have recorded in the passage before us. We see the Son of God, “in whom are hid all the treasures of wisdom and knowledge,” arraigned as a malefactor before “the chief priests, and elders, and scribes.” We see the heads of the Jewish nation combining together to kill their own Messiah, and judging Him who will one day come in glory to judge them and all mankind. These things sound marvellous, but they are true.

Let us notice in these verses, how little our Lord’s enemies understood the nature of His kingdom. We read that Judas came to take Him “with a great multitude, with swords and clubs.” It was evidently expected that our Lord would be vigorously defended by His disciples, and that He would not be taken prisoner without fighting. The chief priests and scribes clung obstinately to the idea, that our Lord’s kingdom was a worldly kingdom, and therefore supposed that it would be upheld by worldly means. They had yet to learn the solemn lesson contained in our Lord’s words to Pilate, “My kingdom is not of this world:–now is my kingdom not from hence.” (John 18:36)

The history of our Lord’s agony in the garden of Gethsemane is a deep and mysterious passage of Scripture. It contains things which the wisest divines cannot fully explain. Yet it has upon its surface plain truths of most momentous importance.

We see in these verses, how well our Lord foreknew the weakness and infirmity of His disciples. He tells them plainly what they were going to do. “All ye shall be offended because of me this night.” He tells Peter in particular of the astounding sin which he was about to commit: “This night, before the cock crow, thou shalt deny me thrice.”

These verses contain Mark’s account of the institution of the Lord’s Supper. The simplicity of the description deserves special observation. Well would it have been for the Church, if men had not departed from the simple statements of Scripture about this blessed sacrament! It is a mournful fact that it has been corrupted by false explanations and superstitious additions, until its real meaning, in many parts of Christendom, is utterly unknown. Let us however, at present, dismiss from our minds all matters of controversy, and study the words of Mark with a view to our own personal edification.

In these verses, Mark tells us how our Lord was delivered into the hands of His enemies. It came to pass through the treachery of one of His own twelve disciples. The false apostle, Judas Iscariot, betrayed Him.

This chapter begins that part of Mark’s Gospel, which describes our Lord’s sufferings and death. Hitherto we have chiefly seen our Saviour as our prophet and teacher. We have now to see Him as our High Priest. Hitherto we have had to consider His miracles and sayings. We have now to consider His vicarious sacrifice on the cross.