Category: Devotions

This chapter begins that part of Mark’s Gospel, which describes our Lord’s sufferings and death. Hitherto we have chiefly seen our Saviour as our prophet and teacher. We have now to see Him as our High Priest. Hitherto we have had to consider His miracles and sayings. We have now to consider His vicarious sacrifice on the cross.

These verses conclude Mark’s report of our Lord’s prophecy on the Mount of Olives. They ought to form a personal application of the whole discourse to our consciences.

We learn from these verses, that the exact time of our Lord Jesus Christ’s second advent is purposely withheld from His church. The event is certain. The precise day and hour are not revealed. “Of that day and hour knoweth no man, no, not the angels which are in heaven.”

This part of our Lord’s prophecy on the Mount of Olives is entirely unfulfilled. The events described in it are all yet to take place. They may possibly take place in our own day. The passage therefore is one which we ought always to read with peculiar interest.

We are taught in these verses the lawfulness of using means to provide for our own personal safety. The language of our Lord Jesus Christ on the subject is clear and unmistakable: “Let them that be in Judea flee to the mountains:–let him that is on the house-top not go down into the house:–let him that is in the field not turn back again:–pray ye that your flight be not in the winter.” Not a word is said to make us suppose that flight from danger, in certain circumstances, is unworthy of a Christian. As to the time prophesied of in the passage before us, men may differ widely. But as to the lawfulness of taking measures to avoid peril, the teaching of the passage is plain.

In reading the prophecies of the Bible concerning Christ’s Church, we shall generally find judgment and mercy blended together. They are seldom all bitter without any sweet,–seldom all darkness without any light. The Lord knows our weakness, and readiness to faint, and has taken care to mingle consolations with threatenings,–kind words with hard words, like warp and woof in a garment. We may mark this throughout the book of Revelation. We may see it all through the prophecy we are now considering. We may note it in the few verses which we have just read.

The chapter we have now begun is full of prophecy–prophecy of which part has been fulfilled, and part remains to be accomplished. Two great events form the subject of this prophecy. One is the destruction of Jerusalem, and the consequent end of the Jewish dispensation. The other is the second coming of our Lord Jesus Christ, and the winding up of the state of things under which we now live. The destruction of Jerusalem was an event which happened only forty years after our Lord was crucified. The second coming of Christ is an event which is yet to come, and we may yet live to see it with our own eyes.

We have seen in the former part of this chapter, how the enemies of our Lord endeavoured to “catch Him in His words.” We have seen how the Pharisees, the Sadducees, and the Scribes successively propounded to Him hard questions,–questions we can hardly fail to observe more likely to minister strife than edification. The passage before us begins with a question of a very different character. Our Lord Himself propounds it. He asks His enemies about Christ and the meaning of Holy Scripture. Such questions are always truly profitable. Well would it be for the church if theological discussions were less about trifles, and more about weighty matters, and things necessary to salvation.

These verses contain a conversation between our Lord Jesus Christ and “one of the Scribes.” For the third time in one day we see our Lord tried by a hard question. Having put to silence the Pharisees and Sadducees, He is asked to decide a point on which much difference of opinion prevailed among the Jews: “Which is the first commandment of all?” We have reason to bless God that so many hard questions were propounded to our Lord. Without them the marvellous words of wisdom which His three answers contain, might never have been spoken at all. Here, as in many other cases, we see how God can bring good out of evil. He can make the most malicious assaults of His enemies work round to the good of His church, and redound to His own praise. He can make the enmity of Pharisees and Sadducees and Scribes minister instruction to His people. Little did the three questioners in this chapter think what benefit their crafty questions would confer on all Christendom. “Out of the eater came forth meat.” (Judges 14:14)

These verses relate a conversation between our Lord Jesus Christ and the Sadducees. The religion of these men, we know, was little better than infidelity. They said there was “no resurrection.” They too, like the Pharisees, thought to entangle and perplex our Lord with hard questions. The Church of Christ must not expect to fare better than its Master. Formalism on one side and infidelity on another, are two enemies for whose attacks we must always be prepared.

Let us observe in the beginning of this passage, how men of different religious opinions can unite in opposing Christ. We read of “Pharisees and Herodians” coming together to “catch our Lord in His words,” and perplex Him with a hard question. The Pharisee was a superstitious formalist, who cared for nothing but the outward ceremonies of religion. The Herodian was a mere man of the world, who despised all religion, and cared more for pleasing men than God. Yet when there came among them a mighty teacher who assailed the ruling passions of both alike, and spared neither formalist nor worldling, we see them making common cause, and uniting in a common effort to stop His mouth.