2 Corinthians 5:1-3 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. 2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: 3 If so be that being clothed we shall not be found naked.
There are two “Enoch”s in the book of Genesis. The first man Enoch was recorded in Genesis 4, the second Enoch in Genesis 5. The first man Enoch was recorded in Genesis 4, the second Enoch in Genesis 5. Genesis 5 is a description of the godly line through Seth whereas Genesis 4 is a description of the ungodly line through Cain. One a believer and the second an unbeliever. This was the description of the godly Enoch:
Genesis 5:21-24 And Enoch lived sixty and five years, and begat Methuselah: And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him.
Hebrew 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
This Enoch lived a godly life. Notice that the word God “Elohim” has a definite article attached to the original Hebrew Scriptures. Enoch walked with “the God”. Why did the inspired writer put the definite article? And if you make a search, this is the first time that “ha-Elohim” is used in the Old Testament, to distinguish the living and true God from the gods of world worshipped at that time. He was living proof of being taken to heaven without seeing death. The translation of Enoch was in anticipation in the fullness of time the resurrection of Jesus Christ from the dead, a cardinal to the present hope of our future resurrection the darkness of disease and death.