Tag: Devotion

Our proverbs today present two sets of doubles relating to the happiness or misery of the home. In one we have a foolish son and a contentious wife; the other deals with bestowment of wealth and a wife.

Derek Kidner entitled 19:10 “Pearls before Swine” hence our reference to pigs! With an angry king and a fierce lion in vs.12, we may imagine the passions of the “king of beasts” or “dangerous despots,” of which breed there still is no lack. In both verses we will consider who is fit to “lead the pack.” What is the proper role for a fool or a king? Apostle Paul stresses the vital importance of knowing our vocation in life. How many are unhappy in their “jobs” because they are square pegs in round holes.” Has the Christian ministry once again become to many a career instead of a calling?

When did you last hear a sermon like Jonathan Edwards’ “Sinners in the Hands of an Angry God”? Today, God just loves everybody, but does not Scripture teach otherwise (Ps. 7:11, 79:5, 85:5)? If anger expresses God’s hatred of sin, what about man’s anger?

Just as perjurers will perish, so seekers after wisdom prosper. How often Scripture deals with truth, liars and wisdom (Ex. 23:1; Dt. 19:16-21; Ps. 120:3; Rev. 21:8), yet truth is still put “on the scaffold” and falsehood is “the way things are” (Isa. 9:15-17;Jer. 23:25-32; Ezek. 13:22)! Where then is wisdom to be found in the midst of all this duplicity (2 Thes. 2:8-10; 1 Tm. 4:1-2)?

The word also in v.2 links it with v.1, showing the source of the trouble; he is without knowledge, while v.3 puts the blame for his trouble on God. The theme is not new in Proverbs, but one, like a bad penny, keeps turning up.

“Friendship is the only thing in the world concerning the usefulness of which all are agreed” (Cicero). But is friendship nothing but a calculation of benefits, a device for selfishness? True, Christianity did not create friendship, but it was transformed in the Person of Jesus Christ. He is the true Friend, “the One who loves,” and whose loving friendship knows no end (Jn. 13:1).

There are obvious common elements in these three proverbs. They raise questions about the different treatment of rich and poor. What is our responsibility to both these classes? What about the poor-rich and the rich-poor? One of the most vexing and politically explosive issues today is how to “address” the widespread poverty and homelessness.

How profaned and disregarded is the “holy institution” of marriage! It is God’s creation ordinance, and honoured by Him, but most vilely dishonoured by man. “There is no estate to which Satan is more opposed as to marriage” (Luther). Is it too much to say that the judgments falling on nations, and the deadness that lies on churches, are the results of our “defiling that which God desires to keep holy as a fitting emblem of Christ’s union with the saved”? (Arnot)

If one is filled with the increase of his lips will his belly be satisfied? Will his words provide a nutritious or noxious diet, either for himself or his hearers? Will the power of the tongue bring ruin or relief? Such is the question raised by today’s proverbs.

Shakespeare wrote, “In a false quarrel there is no valour,” and he would include “no virtue.” Did the famous bard find this answer in the Bible? These three proverbs touch life at many points, and we frequently feel their touch.