Tag: Expository Thoughts on Mark by J.C. Ryle

The words of our Lord Jesus Christ in this passage are peculiarly weighty and solemn. They were spoken to correct the mistaken views of His disciples, as to the nature of His kingdom. But they contain truths of the deepest importance to Christians in every age of the Church. The whole passage is one which should often form the subject of private meditation.

The circumstances here recorded are of great importance. They took place during a journey, and arose out of a conversation “by the way.” Happy are those journeys, in which time is not wasted on trifles, but redeemed as far as possible for the consideration of serious things.
Let us observe the variety of opinions about Christ, which prevailed among the Jews. Some said that He was John the Baptist,–some Elias,–and others one of the prophets. In short every kind of opinion appears to have been current, excepting that one which was true.

Jesus Christ, in working the miracle recorded in these verses. We see a blind man miraculously healed. We know that a word from our Lord’s mouth, or a touch of His hand would have been sufficient to effect a cure. But we see Jesus taking this blind man by the hand,–leading him out of the town,–spitting on his eyes,–putting His hands on him, and then, and not until then, restoring his sight. And the meaning of all these actions, the passage before us leaves entirely unexplained.

Let us notice the solemn warning which our Lord gives to His disciples at the beginning of this passage. He says, “Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.”

Once more we see our Lord feeding a great multitude with a few loaves and fish. He knew the heart of man. He saw the rise of cavillers and sceptics, who would question the reality of the wonderful works He performed. By repeating the mighty miracle here recorded, He stops the mouth of all who are not wilfully blind to evidence. Publicly, and before four thousand witnesses, He shows His almighty power a second time.

The first thing that demands our notice in these verses, is the mighty miracle that is here recorded. We read that they brought unto our Lord “one that was deaf and had an impediment in his speech,” and besought Him that He would “put His hand upon him.” At once the petition is granted, and the cure is wrought. Speech and hearing are instantaneously given to the man by a word and a touch. “Immediately his ears were opened, and his tongue was loosed, and he spake plain.”

We know nothing of the woman who is here mentioned, beyond the facts that we here read. Her name, her former history, the way in which she was led to seek our Lord, though a Gentile, and dwelling in the borders of Tyre and Sidon,–all these things are hidden from us. But the few facts that are related about this woman are full of precious instruction. Let us observe them, and learn wisdom.

We see in the beginning of this passage, how slow of understanding men are in spiritual things. “Hearken,” says our Lord to the people, “hearken unto me every one of you, and understand.”–“Are ye so without understanding?” He says to His disciples,–“Do ye not perceive?”

This passage contains a humbling picture of what human nature is capable of doing in religion. It is one of those Scriptures which ought to be frequently and diligently studied by all who desire the prosperity of the Church of Christ.

The event first recorded in these verses, is a beautiful emblem of the position of all believers, between the first and second advents of Jesus Christ. Like the disciples, we are now tossed to and fro by storms, and do not enjoy the visible presence of our Lord. Like the disciples, we shall see our Lord face to face again, though it may be a time of great extremity, when He returns. Like the disciples, we shall see all things changed for the better, when our Master comes to us. We shall no longer be buffeted by storms. There will be a great calm.
There is nothing fanciful in such an application of the passage. We need not doubt that there is a deep meaning in every step of His life, who was “God manifest in the flesh.” For the present, however, let us confine ourselves to the plain, practical lessons which these verses contain.