Hymns: RHC 116 Higher Ground; 115 Constantly Abiding; Maybe Today (Page 7) Job 7:7-16  7O remember that my life is wind: mine eye shall no more see good. 8The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I amnot. 9As the …

21. Facing the Prospect of Death Read more »

Hymns: RHC 358 What a Friend We Have In Jesus; 243 The Comforter Has Come; 338 ShowMe Thy Way, O Lord 诗歌:颂主新歌 371 何等恩友慈仁救主;愿主助我传道;主,显我祢道路 Job 6:14-30 约伯记 6:14-30 14To him that is afflicted pityshould be shewed from his friend; but he forsaketh the fear of the …

19. Comfort for the Afflicted Read more »

Hymns: RHC 335 Keep on Believing, 333 Yesterday, Today, Forever;334 Sweet Peace, the Gift of God’s Love  诗歌:坚持地相信;颂主新歌 323 时刻靠主;390 奇妙平安由神来 Job 6:1-13 约伯记 6:1-13 KJV Job 6:1But Job answered and said, 2Oh that my grief were throughly weighed, and my calamity laid in the balances …

18. Finding Comfort in Affliction Read more »

Hymns: RHC 247 Cleanse Me; 109 Jesus Is All the World to Me; 353 God Will Take Care of You 诗歌:颂主新歌 407 求主察看; 107 耶稣基督是我一切; 87 天父必看顾你 Job 5:17-27 约伯记 5:17-27 17Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: 18For he …

17. Diagnosis and Cure Read more »

Hymns: RHC 339 When I Fear My Faith Will Fail; 333 Yesterday, Today, Forever; 320 ‘Tis So Sweet to Trust In Jesus Job 5:6-17 6Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground; 7Yet man …

16. Many the Afflictions of the Righteous Read more »

Hymns: RHC 360 My God Is Any Hour So Sweet, 351 He Leadeth Me, 243 The Comforter Has Come

Job 5:1-5

1Call now, if there be any that will answer thee; and to which of the saints wilt thou turn? 2For wrath killeth the foolish man, and envy slayeth the silly one. 3I have seen the foolish taking root: but suddenly I cursed his habitation. 4His children are far from safety, and they are crushed in the gate, neither is there any to deliver them. 5Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance. (Job 5:1-5 KJV)

A Fool’s Downfall

OUTLINE

(1) Call for Your Righteous Witnesses? (v1)

(2) A Fool’s Judgment (v2-5)

INTRODUCTION

Elilphaz has sought to discomfit and distressed Job into confessing that he has been living a fool’s life and therefore now faces a fool’s destruction.

(1) Call for Your Righteous Witnesses? (v1)

(2) A Fool’s Judgment (v2-5)

(1) Call for Your Righteous Witnesses? (v1)

1Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?

Which holy man of God is going to defend you? Anyone saint is able to vouchsafe for you? Surely there is none. It read like the judgment upon the fool who disregarded God’s reproof and instruction in Solomon’s proverbs.

22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. 24Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 25But ye have set at nought all my counsel, and would none of my reproof: 26I also will laugh at your calamity; I will mock when your fear cometh; 27When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29For that they hated knowledge, and did not choose the fear of the LORD: 30They would none of my counsel: they despised all my reproof. 31Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. 33But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil. (Prov. 1:22-33 KJV)

The simple ones, the scorners and the fools are apt descriptions of those walking on the broadway who, scorn and mock at the truth, enticed by the sinner, consenting to his persuasion. Why do you hate knowledge? Why do you hate the truth? Why should it be so? It is for our good and yet we reject God’s call. Job is such a one!

Hymns: RHC 41 God Is Still On the Throne, 255 Thy Word Have I Hid in My Heart, 256 The Bible Stands

Job 4:12-21

12 Now a thing was secretly brought to me, and mine ear received a little thereof. 13 In thoughts from the visions of the night, when deep sleep falleth on men, 14 Fear came upon me, and trembling, which made all my bones to shake. 15 Then a spirit passed before my face; the hair of my flesh stood up: 16 It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, 17 Shall mortal man be more just than God? shall a man be more pure than his maker? 18 Behold, he put no trust in his servants; and his angels he charged with folly: 19 How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? 20 They are destroyed from morning to evening: they perish for ever without any regarding it. 21 Doth not their excellency which is in them go away? they die, even without wisdom. (Job 4:12-21 KJV)

Unbiblical Vision

OUTLINE
(1) Unbiblically Invoking God’s Authority (v12-16)
(2) Misrepresenting God’s Name (v17-21)

INTRODUCTION
Eliphaz has begun discrediting Job, putting to question his past actions of piety. Mr Counsellor is himself troubled and despondent. It goes to show that his claim of being a God-fearer, one who places his confidence in God and lived a life of uprightness is a vain show. “Look at yourself now,” Eliphaz points out to Job, “you are now fainting and troubled. You are disquieted! What happened to your faith in God? Has it now caved-in? Goes to how shallow is that faith that you profess!” This was how Job was discredited. His testimony in God called to question – “You comforted others but now look at you, do you not now wallow in self-pity too?”

This was to force a confession from Job, a sly ploy of Satan, to persuade Job to confess himself a hypocrite. If Job had capitulated, Satan would have won his case with God against Job.

Because Job was discomfited, he showed himself impatient under pressure, this was brought as evidence against him.

If Job is indeed a good man, why would these afflictions have come to him? It is not logical. He must have sinned against God.

It was a spiritual test for Job. He was not afflicted as a judgment for sin. Eliphaz concluded that Job’s present predicament has been a result of his sin. He is reaping the evil he has sown.

Hymns: RHC 269 Come to the Savior, 271 Softly and Tenderly, 272 Jesus, I Come

Job 4:3-11

3Behold, thou hast instructed many, and thou hast strengthened the weak hands. 4Thy words have upholden him that was falling, and thou hast strengthened the feeble knees. 5Butnow it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled. 6Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways? 7Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off? 8Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. 9By the blast of God they perish, and by the breath of his nostrils are they consumed. 10The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken. 11The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad. (Job 4:3-11 KJV)

Where Were the Righteous Cut Off?

OUTLINE

(1) Suffering Because of Man’s Wickedness

INTRODUCTION

Eliphaz was the most senior of three of Job’s friend who spoke first after 7 days of silence where they sat with Job during the deepest valley moment of Job’s life. He has just shared his misery in chapter 3, in lamentation, asking vulnerable questions, searching to unravel the mystery of what had befallen him.

Why Was I Born? (v1-10)
Why Did I Not Die Earlier? (v11-19)
Why Am I Still Alive? (v20-26)
Eliphaz began to discredit Job’s past testimony as a man of integrity who gave advice to many during the time of his “prosperity”. If Job is such a good counsellor to others, surely, he must have an answer to his own condition. Why is he reduced to such a troubled state, complaining of his own condition?

Hymns: RHC 195, O Love Divine, 387 I Need Thee Every Hour, 358 What a Friend We Have in Jesus

Job 4:1-12

KJV Job 4:1Then Eliphaz the Temanite answered and said, 2If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking? 3Behold, thou hast instructed many, and thou hast strengthened the weak hands. 4Thy words have upholden him that was falling, and thou hast strengthened the feeble knees. 5But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled. 6Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways? 7Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off? 8Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. 9By the blast of God they perish, and by the breath of his nostrils are they consumed. 10The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken. 11The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad. (Job 4:1-12 KJV)

DISCREDIT

OUTLINE

(1) Using Sarcasm to hurt (v1-6)

INTRODUCTION

Here begin the three cycles of speeches between Job and his friends. The first cycle is from chapters 4-14 in response to Job’s first speech in chapter 3.

Eliphaz is the most senior among Job’s three friends, he speaks first. He represents the three, notice in Job 42:7 that God singled out Eliphaz as the leader of the three for rebuke, Job 42:7 “And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.” We can see that Job is the only true theologian in this book.

His friends speak a semblance of the truth but denying the power thereof, they misapplied theology to their shame and deeply hurting, adding more afflictions to Job. They were miserable comforters. It would have been better if they had remained silent.