Blessed Hope Bible-Presbyterian Church
500 Upper Bukit Timah Rd, Singapore 678106
The proverbs in 12:16-23 refer to different kinds of speech. Ponder them carefully. They underline vital truths we tend to overlook. There is an obvious reason why Solomon spent so much time on the tongue. Have you not regretted your speech more than your silence? Many have two tongues in one mouth!
The fool in Psalm 14, Prov. 17:7 is nabal, which means empty, senseless, insulting, arrogant, irreligious and presumptuous! He’s not the kind of person we like to be around! The fool (evil) in this verse is not much better. This word is the opposite of understanding (tebunah, Pr. 2:2, 3, 6, 11). He is, however, more like a simpleton. He scorns wisdom and discipline (15:5), mocks at guilt (14:9). He is quarrelsome (20:3), and licentious (7:22). It is quite useless to instruct him (16:22, 27:22). He is never wrong! He has such exalted airs about himself! “I am sir oracle, and when I ope my lips, let no dog bark!” “The person who always knows best may be the only one unconscious of his real name” (Kidner). Such a fool is more to be pitied than disliked, but no less dangerous.
These two proverbs are on the use or abuse of speech. Words have power, and can either bring curse or cure, shame or fame, grief or glory. Here we are confronted again with the blessing or bane of the tongue. Just as what you do with your hands can be honourable or shameful, so it is with your mouth. “Words and deeds come back to roost” (Kidner). There are times when silence is best, but there are times when it is a betrayal.
This is a difficult proverb that requires some probing to come at its message. In what ways do the wicked desire the net of evil men? Is the contrast similar to what we find in St. Paul? Does it distinguish the works of the flesh from the fruit of the Spirit, and the unfruitful works of darkness from the fruit of light?
It has become fashionable to criticise the so-called Protestant work-ethic in the interest of a socialist utopia. This work-ethic, however, goes away back long before Protestantism. It had its rise in the Old Testament! The Hebrews were taught that hard work, honestly done, would yield its own rewards. Warnings abound about the folly of reckless money-speculations. Don’t go the get-rich-quick route that is today making us nations of gamblers. It is no blessing to be freed from the law of labour, nor does God free man from that law. It is not labour itself that is the curse of the Fall; it is sin! Man was to cultivate Eden as God’s happy co-worker. Rather, we should see work as a blessed condition of life. Remember the admonition of Martin Luther on work, “A dairymaid can milk cows to the glory of God.”
Simply stated, we have no right to abuse any creature, although we have a God-given right to use them. There are some, sunk so low, that they enjoy inflicting pain and suffering on dumb animals, just for kicks. Also, history is replete with tragic accounts of man’s cruelty to his fellow man, and, alas, pictures are flashing across our TV screens daily depicting modern-day atrocities of rape and genocide. There is a link between these two evils. “They who delight in the sufferings and destruction of inferior creatures, will not be apt to be very compassionate and benign to those of their own kind” (John Locke). How can we account for this barbarity, ancient and modern?
This proverb, like the one before and following, deals with domestic matters. discusses different reactions of man to the treatment of dumb beasts. Here we have the Biblical balance for both man and beast. It deals with the proper treatment of all animals, and has a special application to our domestic flocks and herds even today. Surveying the whole of Scripture, and taking it for our moral standard, what would be clearer than that mercy is one of the sacred duties of man, even as it is one of the main attributes of God?
In The Pilgrim’s Progress, four damsels guide Christian “till they came to go down the hill. Then, said Christian, as it was difficult coming up, so, so far as I can see, it is dangerous going down. Yes, said Prudence, for it is a hard matter for a man to go down into the Valley of Humiliation, and to catch no slip by the way.” Verse 9 teaches how hard this Valley is for most of us. It contrasts one who is not honoured, who should be, with one who is honoured, but who should not be.
These two proverbs concentrate on the reciprocal consequences for good or evil in the lives of good or bad men. “We cannot but wonder at the long-suffering, that suffers the wicked thus to load the earth with such a mass of guilt and misery (Bridges). Have we not, like the martyrs of Revelation (6:10), often cried out, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?”
Consider how our good or bad actions may affect others. Let all who follow the Lord Jesus take stock of the thoughts and intents of their hearts. The religion of the Bible, is a religion of the heart, and for the heart, and for every heart. In these two verses (12:5-6) we see contrasted the thoughts of the righteous and the counsels of the wicked. Our thoughts are weighed and judged by Him who searches all hearts (Ps. 139).