Lord’s Day, Vol. 5 No. 43
16th Century Reformation in Germany
Martin Luther (Part 2)
Luther’s chief struggle had to do with the phrase ‘ the righteousness of God’. He was convinced that in Romans 1:17 and elsewhere these words referred to the awful holiness of God, and His unchanging hatred of sin and sinners. How could he, Martin Luther, ever achieve the kind of holiness that would turn away the anger of God against him?
He did not yet understand Paul’s words in Romans that the gospel is the saving power of God to everyone who believes in Christ, because it reveals the righteousness of God. This righteousness of God is nothing other than Christ’s perfect obedience to His Father’s will in life and death, ‘even the death of the cross’ – obedience which God counts as belonging to all those in whose place Christ died. Just as the punishment of the believer’s sin was borne by Christ so it is because of Christ’s righteousness that the same believer, though ungodly in himself, is pronounced ‘just’ or righteous in the sight of God. In this way, Paul says, faith receives the righteousness of God: ‘To him that worketh not but believeth on him that justifies the ungodly, his faith is counted for righteousness’ (Romans 4:5).